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Hello, everyone who has joined us today. We keep you in the loop about the activities and different hats our enemy tries to hide under. But not from us, we dig them up deep from the rabbit hole and bring that information to God’s children on the surface. To you who needs to know about the enemy in and outside your door. So let’s get this started…
Not Every Voice Is Human in Origin:
Scripture teaches that words carry more than information—they carry spirit. “Beloved, believe not every spirit, but try the spirits whether they are of God.” (1 John 4:1, KJV). This command alone tells us something crucial: influence does not require possession. Spirits speak through ideas, attitudes, fears, incentives, and authority structures.
Influence Is Not the Same as Control:
The danger is not hearing voices—but failing to test what animates them. Hollywood trains people to imagine demonic activity as dramatic possession. Scripture presents something far more subtle—and far more common.
Spiritual influence operates through:
- Pride reinforced by applause.
- Fear rewarded with power.
- Silence incentivized by security.
- Compromise justified as wisdom.
A person does not need to be evil to become a mouthpiece. They only need to stop discerning.
Why Authority Amplifies Voices:
Scripture consistently shows that influence increases with position. Kings, priests, teachers, and judges carried disproportionate spiritual weight, not because they were chosen by darkness, but because many listened.
Jesus warned that blind leaders lead blind followers—not because they intend harm, but because they cannot see. When authority speaks, people assume legitimacy. This is how spirit moves through systems without ever announcing itself.
The Tongue as a Gateway:
The Bible describes the tongue as small, powerful, and dangerous when untethered from truth. Words shape belief. Belief shapes behavior. Behavior shapes culture. Spirits exploit this chain. They do not need to invent lies—only to reframe truth until it serves a different purpose.
Testing the Voice, Not the Person:
Scripture never commands believers to hunt enemies. It commands us to test fruit:
- Does the message produce humility or pride?
- Does it lead toward repentance or justification?
- Does it elevate God or human authority?
The test is spiritual, not political or personal.
Why This Matters Now:
Modern society amplifies voices endlessly. Platforms reward emotion over wisdom, confidence over truth. In such an environment, untested voices multiply. Discernment is no longer optional—it is survival for faith.
Author’s Note:
‘Friends, thanks for staying until the end. This installment was written to correct a dangerous misunderstanding; that spiritual influence always looks extreme or obvious. Scripture teaches the opposite. The most effective deception feels reasonable, compassionate, and even moral—until examined.
I intentionally emphasized influence rather than possession to ground readers in biblical reality. Most harm throughout history was not committed by visibly wicked people, but by ordinary individuals repeating ideas they never tested. Spirits work through alignment, not spectacle.
This essay does not accuse leaders, institutions, or individuals of conscious evil. It explains a demonic mechanism. When discernment is absent, voices can carry influence far beyond their human intent. The instruction to “try the spirits” is not mystical—it is practical. It requires Scripture literacy, humility, and patience.
Testing is slow work, which is why deception flourishes in fast-moving cultures. I avoided naming modern factions deliberately. The issue is not who is speaking, but what spirit the message serves. Truth remains consistent across time. Any voice that bends it for power, fear, or control must be examined.
If this piece sharpens your awareness, let it refine—not harden—you. Discernment is not suspicion; it is clarity anchored in God. Voices will multiply. Truth will not change from Truth, but can hurt a lie, even defended. God bless, to you and yours. Amen!
Author and Servant;
Norman G. Roy III
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